So define Me Says The Lord do you truly know me enough to define Me in all these things My children for My house shall be a house of Prayer and in My Father's house are many mansions but do you even really understand this simple phrase for I am your House and The Wine is to nourish you and cleanse you in my ways "yeah" but The Bride is for you to love as me for I am your inheritance but how can you even begin to see me, truly see me if you can not love what I have brought you into, The Love of My heart, "My Bride to be" for I am a loving God dresssing my children in the blessings of Melchizedeck yet many do not see it this way and attempt to create their own avenue of entrance through the gates to my throne but I tell you true this is futilty for My eyes are set upon my bride to be now and she will be the entry way through the east gate to me so come in love and understanding that you are one together and hold onto the unity that I am releasing in this hour for truly you must come together and present yourself to me "As One" with your wick trimmed and your lamp overflowing with the oil of unity and only in this manner will you experience the open heaven you so desire in this hour and the oil and wine shall flow .
How can two walk together "As One" unless they agree wholeheartedly ?!
So let us define The bride in this hour for "My church of Zion" is coming upon you even now and I come with the Fury of Love in My Heart but I hold it out to you even now as the oil and the wine I have for you this very hour of your design in me.
Psalm 23
A Psalm of David.
1 The Lord is my Shepherd [to feed, guide, and shield me], I shall not lack.2 He makes me lie down in [fresh, tender] green pastures; He leads me beside the still and restful waters.
3 He refreshes and restores my life (my self); He leads me in the paths of righteousness [uprightness and right standing with Him—not for my earning it, but] for His name’s sake.
4 Yes, though I walk through the [deep, sunless] valley of the shadow of death, I will fear or dread no evil, for You are with me; Your rod [to protect] and Your staff [to guide], they comfort me.
5 You prepare a table before me in the presence of my enemies. You anoint my head with oil; my [brimming] cup runs over.
6 Surely or only goodness, mercy, and unfailing love shall follow me all the days of my life, and through the length of my days the house of the Lord [and His presence] shall be my dwelling place.
Revelation 6:6
6 And I heard what seemed to be a voice from the midst of
the four living creatures, saying, A quart of wheat for a denarius [a whole
day’s wages], and three quarts of barley for a denarius; but do not
harm the oil and the wine!
Hebrews 7
7 For this Melchizedek, king of Salem [and] priest of the
Most High God, met Abraham as he returned from the slaughter of the kings and
blessed him,
2 And Abraham gave to him a tenth portion of all [the spoil]. He is primarily, as his name when translated indicates, king of righteousness, and then he is also king of Salem, which means king of peace.
3 Without [record of] father or mother or ancestral line, neither with beginning of days nor ending of life, but, resembling the Son of God, he continues to be a priest without interruption and without successor.
4 Now observe and consider how great [a personage] this was to whom even Abraham the patriarch gave a tenth [the topmost or the pick of the heap] of the spoils.
5 And it is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to take tithes from the people—which means, from their brethren—though these have descended from Abraham.
6 But this person who has not their Levitical ancestry received tithes from Abraham [himself] and blessed him who possessed the promises [of God].
7 Yet it is beyond all contradiction that it is the lesser person who is blessed by the greater one.
8 Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; while there [in the case of Melchizedek], they are received by one of whom it is testified that he lives [perpetually].
9 A person might even say that Levi [the father of the priestly tribe] himself, who received tithes (the tenth), paid tithes through Abraham,
10 For he was still in the loins of his forefather [Abraham] when Melchizedek met him [Abraham].
11 Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood—for under it the people were given the Law—why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron?
12 For when there is a change in the priesthood, there is of necessity an alteration of the law [concerning the priesthood] as well.
13 For the One of Whom these things are said belonged [not to the priestly line but] to another tribe, no member of which has officiated at the altar.
14 For it is obvious that our Lord sprang from the tribe of Judah, and Moses mentioned nothing about priests in connection with that tribe.
15 And this becomes more plainly evident when another Priest arises Who bears the likeness of Melchizedek,
16 Who has been constituted a Priest, not on the basis of a bodily legal requirement [an externally imposed command concerning His physical ancestry], but on the basis of the power of an endless and indestructible Life.
17 For it is witnessed of Him, You are a Priest forever after the order (with the rank) of Melchizedek.
18 So a previous physical regulation and command is cancelled because of its weakness and ineffectiveness and uselessness—
19 For the Law never made anything perfect—but instead a better hope is introduced through which we [now] come close to God.
20 And it was not without the taking of an oath [that Christ was made Priest],
21 For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek.
22 In keeping with [the oath’s greater strength and force], Jesus has become the Guarantee of a better (stronger) agreement [a more excellent and more advantageous covenant].
23 [Again, the former successive line of priests] was made up of many, because they were each prevented by death from continuing [perpetually in office];
24 But He holds His priesthood unchangeably, because He lives on forever.
25 Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them.
26 [Here is] the High Priest [perfectly adapted] to our needs, as was fitting—holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.
27 He has no day by day necessity, as [do each of these other] high priests, to offer sacrifice first of all for his own [personal] sins and then for those of the people, because He [met all the requirements] once for all when He brought Himself [as a sacrifice] which He offered up.
28 For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God’s] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever.
2 And Abraham gave to him a tenth portion of all [the spoil]. He is primarily, as his name when translated indicates, king of righteousness, and then he is also king of Salem, which means king of peace.
3 Without [record of] father or mother or ancestral line, neither with beginning of days nor ending of life, but, resembling the Son of God, he continues to be a priest without interruption and without successor.
4 Now observe and consider how great [a personage] this was to whom even Abraham the patriarch gave a tenth [the topmost or the pick of the heap] of the spoils.
5 And it is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to take tithes from the people—which means, from their brethren—though these have descended from Abraham.
6 But this person who has not their Levitical ancestry received tithes from Abraham [himself] and blessed him who possessed the promises [of God].
7 Yet it is beyond all contradiction that it is the lesser person who is blessed by the greater one.
8 Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; while there [in the case of Melchizedek], they are received by one of whom it is testified that he lives [perpetually].
9 A person might even say that Levi [the father of the priestly tribe] himself, who received tithes (the tenth), paid tithes through Abraham,
10 For he was still in the loins of his forefather [Abraham] when Melchizedek met him [Abraham].
11 Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood—for under it the people were given the Law—why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron?
12 For when there is a change in the priesthood, there is of necessity an alteration of the law [concerning the priesthood] as well.
13 For the One of Whom these things are said belonged [not to the priestly line but] to another tribe, no member of which has officiated at the altar.
14 For it is obvious that our Lord sprang from the tribe of Judah, and Moses mentioned nothing about priests in connection with that tribe.
15 And this becomes more plainly evident when another Priest arises Who bears the likeness of Melchizedek,
16 Who has been constituted a Priest, not on the basis of a bodily legal requirement [an externally imposed command concerning His physical ancestry], but on the basis of the power of an endless and indestructible Life.
17 For it is witnessed of Him, You are a Priest forever after the order (with the rank) of Melchizedek.
18 So a previous physical regulation and command is cancelled because of its weakness and ineffectiveness and uselessness—
19 For the Law never made anything perfect—but instead a better hope is introduced through which we [now] come close to God.
20 And it was not without the taking of an oath [that Christ was made Priest],
21 For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek.
22 In keeping with [the oath’s greater strength and force], Jesus has become the Guarantee of a better (stronger) agreement [a more excellent and more advantageous covenant].
23 [Again, the former successive line of priests] was made up of many, because they were each prevented by death from continuing [perpetually in office];
24 But He holds His priesthood unchangeably, because He lives on forever.
25 Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them.
26 [Here is] the High Priest [perfectly adapted] to our needs, as was fitting—holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.
27 He has no day by day necessity, as [do each of these other] high priests, to offer sacrifice first of all for his own [personal] sins and then for those of the people, because He [met all the requirements] once for all when He brought Himself [as a sacrifice] which He offered up.
28 For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God’s] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever.
